14 EvenMeditation ~ WHO AM I ? [EvenD3]

APG Shahabuddin Videos:  These Videos are available for $60 if you attended the 2019 camp and $120 if you did not attend this year.  Please make a $120 Paypal or a $60 PayPal.  You may also write a check to: Sufi Services / CO Gerry Scott / 4721 Village Gardens Dr. Sarasota, Fl 34234. After payment Email Shams at —  gerryscott@me.com — for the password. Filming this year was completed by Agnieszka as Shams was in the Hospital. The APG Videos money will be split between Agnieszka and Shams.

10 Intro Next Realm after Astral BEAUTY Even Less Dense [D3LMorn]

APG Shahabuddin Videos:  These Videos are available for $60 if you attended the 2019 camp and $120 if you did not attend this year.  Please make a $120 Paypal or a $60 PayPal.  You may also write a check to: Sufi Services / CO Gerry Scott / 4721 Village Gardens Dr. Sarasota, Fl 34234. After payment Email Shams at —  gerryscott@me.com — for the password. Filming this year was completed by Agnieszka as Shams was in the Hospital. The APG Videos money will be split between Agnieszka and Shams.

May 18 ~ Sangatha Kismet ~ 1st reading of Cosmic Language

GATHEKA: The whole of manifestation in all its aspects is a record upon which the voice is reproduced; and that voice is a person’s thought.

TASAWWUF: We can read in literature about “Akashic Records.” We can also find in Buddhist studies about the Alaya. This is all the same teaching, but literature of itself is not the manifestation of teaching.

GATHEKA: There is no place in the world, neither desert, forest, mountain, nor house, town, nor city, where there is not some voice which, once engraved upon it, has continued ever since.

TASAWWUF: There was an American writer named O. Henry, who published some of his books under the title The Voice of the City. This had the same theme. There is no doubt that each city has its Voice. If one has lived in several cities, blindfolded he could distinguish them. Of course, this the way in which the blind do distinguish them.

There is a vast science of psychometry. Those with keen senses can see, read or otherwise distinguish. Many material scientists know about the history of trees from their rings—not only how the weather was every year, but a good deal more can be learned thereby. It is not only the rings that engrave history.

A Sufi once visited the imperial grounds of the Emperor of Japan. The Emperor has a private shrine there, and outside that shrine are very tall trees. The Americans so respected the deep devotional side of Japanese culture that they were careful not to bomb this shrine and the tree surrounding it. When the Sufi mystic came there, the trees almost commanded him to bow his head in prayer. As he prayed, the trees told him of their history. They were like guardian angels.

This is no doubt true of all things and places. As it is said in Salat, “Thy Light is in all forms, Thy Love in all beings.”

GATHEKA: No doubt every such voice has its limit: one voice may continue for thousands of years, another voice for several months, another for some days, another for some hours or moments. For everything that is created intentionally or unintentionally has a life; it has a birth and so it has a death; in fact it has a beginning and an end.

TASAWWUF: This subject is discussed in several places in the literature, in The Mind World and elsewhere. There are psychic people who see emanations or auras. Even the scientists, by the use of the ultra microscope and other instruments, are discovering much that has been unknown to the world. It is only that they have been using light rather than sound. Actually, they will learn much more of the nature of all forms of matter when they analyze the noises and sounds emanating from all forms. This may become a science analogous to chemistry.

GATHEKA: One can experience this by feeling the atmosphere of different places. Sitting upon rocks in the mountains one often feels the vibrations of one who has been sitting there before; sitting in a forest in a wilderness, one can feel what has been the history of that place.

TASAWWUF: If there were a virgin island, a new island rising from the sea, or an old island not visited by man, and one were like a Robinson Cruso coming there, he would find a clear atmosphere, and there would be a certain sort of sensitivity, almost like the atmosphere of a newborn infant. It would be like a blank slate, yet teeming with a sort of potential life. An event or animal would affect that slate. But after one had lived there, his own breath or the breaths of animals and human beings especially, would introduce the vibrations of earth, of water, of fire, of air, of thought. Then the atmosphere would be different, and the seer would not only be sensitive but could interpret such differences.

GATHEKA: It may be that there was a city, that there was a house there, that people lived there; and now it has turned into a wilderness. One begins to feel the history of the whole place; it communicates with one.

TASAWWUF: A Sufi talib once lived in a wilderness in the state of South Carolina. He found in the midst of the forest many trees planted in straight lines. Also, there was something odd about the leaf formation of these trees, indicating their age. The trees told him what had happened there when General William T. Sherman invaded that country, and when he spoke to the natives, they all confirmed what the trees had said.

Some attention has been paid to haunted houses. Not so much attention has been paid to the emanations and vibrations of all the materials which constitute buildings and places resulting from the creative hand of man. As humanity evolves, the subtle sciences will also develop.

GATHEKA: Every town has its particular voice. It is, so to speak, telling aloud who lived in the town, and how they lived, what was their life; it tells of their stage of evolution, it tells of their doings, it tells of the results produced by their actions.

TASAWWUF: We find today many anthropologists and linguisticians can tell where a person has been educated, not only the city and place of his childhood, but the school or schools where he began his education and first fixated his pronunciations. If this is already part of material science, how much more can be learned when the subtle side of life is developed; when we can read auras, respond to sensitivities and listen with the inner ear. For that reason both disciples and those advanced in TASAWWUF are trained in Kashf or Insight. There is no end to this training, although there are also deeper esoteric sciences, such as Murakkabah (concentration) and Mushahida (awe-full contemplation), wherein the whole being of man functions.

Day 1 A Why Are We Afraid of Death ~ Complete Morning Discourse [5 videos with text]

Five Videos
(1) Our Cover & Why Are We Afraid of Death
(2) Our Fear of Death (cont.)
(3) Everything Is God. 
(4) The Soul’s Eternal Nature ~ Abstract and Finite
(5) Death Pain and Loss
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Our Cover and Why We Are Afraid of Death [day1a1]

Our Cover:  “Much of our belief about death comes from our cover. You know the jacket we are wearing, call our body, our personality, our minds. It effects what we believe even though it has no apparent relationship to reality.  Reality is not what We Think reality is, for that is completely cause and effect. And we believe it.  And we miss the real point. People seem to need to create stories that fit in with their own individual belief systems which as we said is based on their cover. So whatever we believe we create a story about.

We love being alive, so we think, so we project that into the next world, if we believe in a next world not everybody does. And we create stories around that. And it is natural to do so. And we create myths and those myths can help us to go deeper and deeper and deeper.   

But my experience is when you really begin to go deep, which I think all of us do.  What we experience after you go through all of the layers of emotional experiences what you experience is love, is pure love.  And everything is based on that seed.  But then we have created stories about love. And we don’t know what love is when we talk about it.  

What To Do: ” I hope we can is dive deeper than the cause and effect relationship of love and death.  Otherwise and this sounds like a threat and it is, other wise we don’t understand life. Life becomes too much of a mystery, we are too confused,  we have no center point.

Love: That beautiful poem of Inayat Khan, “Is love pleasure, is love merriment, No, love is willing surrender of the possessor of ones own heart.” That is what love is. So then the question becomes, ”Who possess our heart?”  And we will take a look at that later. For now lets stick with, “Why do we fear death?”

Absolute Disillusionment: ” What is the end of the process of death? At the end is absolute dissolution.  In other words we are a body, we are a personality, we are a thought structure, we are an emotional structure, and we have hopes, we have positive intentions, we have will, we have desire, all of that is real then after we leave this body, assuming we still have form, we still have all of those things, except we don’t have the body, the physical body, And we go through worlds, or layers of consciousness, and ultimately we discard everything and immerse into the infinite ocean, I am not going to say the infinite ocean of bliss because there is no experiencer, and that is the end of the story. We become once again part of God. “

And you know I lived with that story for about forty years and I was totally at peace with that. It really answered a lot of questions. So then I began wondering, “Well that story is kind of beautiful. It is kind of complete. It is circular.  It is not necessarily linear.

So Why are we still afraid of Death? 

 The Answer I Found This Morning:  “I stayed with that question and I never quite got to the depth of the answer until this morning, no really, Before I came here, you know I get up early, and I thought, I still don’t get this fear of death.  And I so I did what I do habitually when I have a question that doesn’t get answered, even inwardly. I opened up the teachings, these talks that Inayat Khan gave and I opened it up and he said something that even though I have read this three hundred times,  I never saw before.

He said, “We go though all of this and become nothing, but then what we are ctually experiencing is greater than nothing.  Is beyond nothing.  And what is beyond nothing. It is so great., he couldn’t describe it.  That was all he could say. But it is so great, so cosmically profound that everything is validated, everything is worth it, I know that sounds like commerce, but it was something I had never thought of, that is why I said it is all based on love.

Beyond Nothing: “And we think what do you mean beyond nothing. Don’t forget we are not speaking linearly, time is something that gets discarded very early in this process. So who is there to experience ‘Beyond Nothing’, it is not you. It is not me because we’r gone in the process.  And is it God.  But that is just another story and the answer is not experienceable with our own story, with our own logic,  with our own way of reasoning, of experiencing, of thinking.  This is really a challenge. A great challenge.”

Two Gods / Two Us’s: “We understand in essence there are two Gods. There is God the Abstract. And there is God the Finite.  And we have the potential even though we don’t often do it. We have the potential to  go back and forth in those two worlds, and ultimately to live in both, simultaneously. And we can draw ourself into the finite when necessary. And draw ourselves out of the finite when necessary so to speak. Maybe necessary is the wrong word. But we have that ability. We call it going into the Abstract Meditation, or Prayer; And again it is just label stories we ascribe to the nonexistent us.  And then go back to dealing with the existent us – – – That is us,  with our thinking, our personality, our things, our awareness and there are these two us and there are these two Gods. 

We have the abstract god which is in a sense is the fruit of the non- abstract god.  And the fruit of the Abstract God is the emergence of the non-abstract God.   And we live in this duality but we live in it unconsciously. “

Another option. “We can live in this duality, more consciously at first. Meaning we develop the ability to withdraw from the finite, this is the spiritual path, whatever path it doesn’t matter,  We develop the ability to withdraw from the finite to the Abstract. And then leave the Abstract and come back into the Finite. And we go back and forth between the two.

 

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Our Fear of Death

So back to the fear because the fear is important. What do we really lose? What stories have we created to overcome the fears of what we really lose. Well here is a good story, ‘When I die I am going to see all of my relatives who have died before me.
I have to tell you before I continue, ‘I am not doing the junior high school talks anymore. I really mean it. We are at university level now. So what is the point of going back there. So lets look at some our beliefs.  So what would be your imagination of what it would be like to see your relative or friends, especially those to which you were very close.  What would your imagination now assume that meeting would be like. 

What do you Feel – Think about that scenario?

Variety of Responses Including
As I feel them now they are already here.
Then you  are already there

The Pain We Carry and Our Transformation

Something else is going on here.            It Creates More Compassion

It is a Deepening

Outside The Linear World                          In An Abstract View of Life

 

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Everything is God

The Is Nothing That Isn’t God.
The Failures and Successes, Everything

Everything Is God
Because of this we cannot make sense of it

      Beyond Our Need To Understand
Beyond Our self         

Love Is

As We Give Up Our Story
We See From The Point of View of The Other
We Are Naked and We Don’t Know Who We Are

We Are Slowly Giving Up Our Story
And It Is taking many of us 40 year too 😉 

 

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THE SOUL’S ETERNAL NATURE
ABSTRACT and FINITE

Life on Earth For It Is Unnatural
Our Abstract Practices
Allow It To Be Free, To Escape
 

Yang ~ Yang               Peace ~  Joy                     Abstract ~ Finite
Stillness    ~ Movement         

We are always becoming The Abstract. The Abstract is always becoming Finite. It is the interplay of those two.  . . What emerges out of that Stillness is Movement. And what does Movement seek. Stillness. So the path of attainment doesn’t mean you attain. It means you are on the path of attainment. The goal is not To Get Anywhere.  The goal is not to Be Anything. That’s just another story.

It was necessary that as humanity evolves the story would change. And this is not the end of the story either. It is just the story of today.  Or maybe if we are lucky the story of tomorrow. 

So “What’s the Point.”  I go back to where I was at the beginning. The point is Love. Not defining Love. Not even experiencing love. But the point is Love.  Nothing else fits anywhere. The only thing that fits into both worlds is Love.  So then what’s Love. I don’t know. Probably the wise would say God. . . . and they do ‘God Is Love’ But it doesn’t mean we understand Love because it says God Is Love. But Love is The Key.

Love Is The Key that unlocks itself 

——Q  What of the teachings of  HIK. What about that story?
” Its just a story. I mean that with no disrespect . . . but he too said, It is just a story. ” So did many others . . . I hope I can say this properly. One cannot live as one half. Which is what many people do. A fundamentalist for example, is living one half of the totality. And the other half is very threatening to the fundamentalist. The abstract is very threatening to the finite, Back to  your question.
The Abstract that’s behind all the voluminous, wonderful teachings that were given. The Abstract  that behind it. Is representative of the soul and the soul has no story . Forgive me but it wasn’t the teachings of Inayat Khan that gets us through, it was the soul of Inayat Khan. The Soul of God.  Same as our Soul. It is just that Soul, that particular ray is more Focused.  And we can touch that. And it helps us. And that is what originally creates a religion until we heaped up our stories upon it.
When I leave here I am going to Israel. It is much easier here. So  why don’t I just stay here. And the answer is.  I don’t know. But I have to go there. I am not going for any outer reasons even though people project reasons on to me .  .  . Its great . . . Or awful. Why is he going.  

Why am I going?   I don’t know . . . but that Soul, I don’t mean Inayat Khan. but that Abstract is pushing. and we feel more complete when we respond to the push that comes from within. We call it the Spirit of Guidance or Intuition, or whatever you wish. But we can get closer to that and it makes us feel more complete as a human being

 

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Death: Pain and Loss

— Q  “If God forbid I was in the situation you were in, I would do what you did.  Because that is what we know. But understanding it. No, painfully difficult, if not impossible. And the pain that God feels. Remember not the God we create. Not the story we imagine. But the universe, the universes that are capable of experiencing the pain that the tiniest insect feels. Or the psychic pain that a human being feels, which is terrible pain. All that pain is collected in one being. It is unimaginable. Absolutely unimaginable.  Does it matter, and this is important, does it matter that we try and relieve pain.   Yes it matters to us.  It matters to our experience of Life.  And our story about life. And that is really important. at a certain point, do we give that story up. Probably. Sure.”

“But as a human being in this finite world, if we can help relieve pain. In whatever way we can. And that includes the pain we create for ourselves. Yeh, then we are a more complete and healthier human being.  We are a more complete representative of the infinite. Not because we are trying to bring less pain to the infinite that is a story also. But because as a human being, it is fulfilling to relieve pain.  It is fulfilling.”

Our Next Step: “What we have all been talking about and thinking, the next step is to stop talking and go into experiencing this in silence. And seeing what happens.  And seeing what emerges. Not trying to fix anything.  Not trying to understand anything.

Not Controlling:  And certainly not trying to control anything. The more we try to control anything. the more out of control we become. The proof of that is the world. Everything you read, write, left or center is about control. Who is going to control the government, And on and on. Who is going to control education. Who is going to control the money. It is not like we think of the answers, this is the process we are in now, people are trying to think of answers and trying to make them real. And of course the more that happens the more cartoony the whole thing becomes. Which is what we have now. A big cartoon. Our Work:  So what is our work. Us in this room. What is our work for the next few days. And what is our work. The one thing that I do know that I don’t believe is part of my story but I think it is an absolute that in order to grow we need to feel.

Becoming Human: If we don’t feel we cannot become human. We think we are human beings. We are aspiring to be human beings. We are not quite there we are learning to be human. The word human, has two words in it, who or hue and man. Or manus. Manus, it comes from Sanskrit. Manus means mind. And hue or who is God.  So the human being is the God mind being. That is why we are not there yet. I don’t find myself having the god mind. It is possible we have all had moments. We have all had moment so being human. In Arabic and in Turkish. They don’t say some one is enlightened. They say they are insan kamil. What does it mean. The perfected human / the perfected person. The perfected human. Or the perfect human.  And all of the teaching is moving towards that. Moving towards becoming the God mind.

Mantra yoga: The teaching about mantra yoga. You know keeping the holy name on the mind, on the breath. All the time is a training. Yes it is a training, to  discipline what we think about. But it is also doing something else. When you keep the mantra, what ever that is, in the consciousness at all times.  The mind changes. The brain changes. The physiology changes. Then inexplicable ‘magic’ occurs. That, we don’t understand.  All we can do is prepare the body and mind and heart to become human.  That is our work.
Created and Creator: So one more thing. I didn’t fully answer your question about pain. You know the relationship of the infinite with the finite. With us as the finite goes both ways. Not just one way. We have this notion there is god up there coming into us, you know us little wormies down here. But it goes both ways. When we recognize that the infinite is feeling suffering, the infinite is feeling the infinite suffering of duality.  When we recognize that. At that point. The infinite changes. We change god. It is not just that God changes us.

We Are One: Because of what you were saying Denis . We are the one. Whether we cope to it or not. Whether we live it or not we are and if we as that can recognize the pain that the divine heart feels. Then we change it.
Servant of god:  Then we truly are at least in that moment, a servant of God. The Das of ram. Many of you know the name Ram Das  Ram means God. Das means the servant of. So we become the Das the servant of god. When we recognize, not to the extent we cant it would kill us.

God Suffers: When we recognize how God suffers. Not to glorify suffering. And not to understand it. Because I think if we were god none of us would create suffering. So it sounds silly, but it takes a lot of love to create suffering, for ones self and for those we love.  That is why giving up understanding helps so much. It really helps us understand when we give up understanding. Then we don’t have to have it stick to any particular story.

—Q, Would it be advisable before you die to give up all your stories? To let it go? Yes, you could but is it advisable.
Stories Falling Away: What a question.  My mind wants to say, of course it is advisable but that is no answer. And I am not trying to get out of answering, the answer is to recognize that there is stillness and there is movement. And we are transitioning from more movement to less movement, to more stillness, as we can accept that transition at our depth a process will naturally occur which allows our stories by themselves to fall away. For example you have person A that says I am a conservative and person B that says I am a liberal.  Person A says those libersl really dont know what they are talking about. It would be a disaster if they took over. And person B is saying Liberals, they are just jerks. They’re doing their evil, and on and on .  .  I am right and you are wrong. We know the story. Right. We live it every day.  So then person A and person B fall in Love. It happens. We know it.  What happens. Some of the depth of viciousness falls away. And at first their is a detente,  lets not talk politics at home. Thats only the first step. Gradually there is an understanding of each other.  And as that occurs the old positions, by themselves fall away.  Why. Well because they love each other. And they know they can’t experience love with that person unless they are willing to allow the situation to evolve. And it happens. And I’ve seen it happen. And the stories fall away by themselves. There is a greater force, which is love. If we train ourself to neither goes towards neither movement nor stillness. But instead, goes towards love. The stories will fall away. There is an old sufi story. “I don’t fear hell, nor do I desire heaven, I just want to sit in the lap of God.”  There is so much wisdom in that. It is not about one or the other. It is about that which created one and the other. Why do to more limitation when you can go to the source. So if we allow it there is a wonderful process by which our stories fall away.

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2018.04.08 TEXT of Manifestation of the Soul

Volume V – Spiritual Liberty

Part III: THE PHENOMENON OF THE SOUL

MANIFESTATION (1)

In the beginning, when there was no earth nor heaven, there was no other phase of existence than the eternal consciousness, which in other words may be called a silent, inactive state of life or unawakened intelligence that man has idealized as God, the only Being.

In the first stage of manifestation the unconscious state of existence turns into Ilm, consciousness. Every soul is a ray of the consciousness. The nature of the consciousness is that it is radiant, it sends out rays. These pass through all the planes until they reach the ideal manifestation in man.

In the Vedanta the soul is called by three names which denote its three aspects, Atma, Mahatma,Paramatma. Atma is the soul conscious of the life on the surface, Mahatma is the soul conscious as well of the life within, Paramatma is the consciousness that is the soul of souls, conscious of the Absolute within and without, the God of the knower, the Lord of the seer.

In the primal stage of manifestation the consciousness has no knowledge of anything save of being, not knowing in what or as what it lives. The next aspect of he consciousness is the opposite pole of its experience, where it knows all that it sees and perceives through the vehicles of the lower world but is limited to this. When it rises above this experience and experiences the higher world as far as the highest aspect of its being, as said above, it becomes Mahatma, the Holy Ghost that unites Paramatma, the Father, with Atma, the Son, as explained in terms of Christianity.

This whole manifestation is constituted of two aspects of the consciousness, power and intelligence, in poetical terms love and light. All power lies in the unintelligent aspect of the consciousness, and the wisdom of the Creator that we see in the creation is the phenomenon of the intelligent aspect of the consciousness.

All this creation is not created of anything that is outside of the consciousness. It is the consciousness itself which has involved a part of itself in its creation while a part remains as Creator, as water frozen turns into ice and yet water abides within and the ice lasts only for the time that it is frozen; when light reaches the ice it turns into water, its original element. So it is with consciousness; all things have been created out of it, and when their time of existence is finished all return and merge into it.

The consciousness has taken four distinct steps in manifestation, which in Sufi terms are called Ilm, IshqWujud, Shuhud. Ilm is the stage in which the consciousness acts as intelligence. Ishq is the stage when the activity of the rays of the consciousness has increased and this has caused confusion among the rays and made power out of the intelligence, which is will in simple terms and in poetical terms love. The third step of the consciousness, Wujud, is the creation of vehicles, such as mind and body, through which it experiences the life on the surface. And its fourth step is its conscious experience of life from the depth to its utmost height, which is called Shuhud, and this fulfills the purpose of all manifestation.

The divisions of one into many are caused by light and shade, and if we looked keenly into life, both within and without, we should realize clearly that it is one life, one light, which appears divided and made into many by different shades. Every luminous object under the shadow of a less luminous object turns darker in part, and this in terms of art is called shade. It is this secret which is hidden under the variety of things and beings.

Time and space are the cause of all creation and the source of all its variety. It is time that changes things and beings from the raw state to the ripe condition, from youth to age, from birth to death. Time brings rise and fall, and space gives success and failure. A person may meet with failure in one place and in another place with success, in one country he may rise and in another country he may fall. If one were to look closely into life one would see that all creation is changed under the influence of time and space whereas no change ever takes place in space or in time. It is in these that the mystery of the whole world abides.

The activity of the consciousness has two aspects, motion and stillness, which causes two distinct things, the expressive power and the faculty of response. From the highest to the lowest plane of existence and in the lives of all things and beings, we see these two forces working unceasingly. Each being for the other, and in the experience of expression and response lies the joy of both; in other words, the satisfaction of the consciousness. The sun expresses, the moon responds; the voice expresses, the ear responds. All the dual aspects of life, such as male and female, show these two aspects. There is not a single thought, speech, action, or event that takes place without the activity of these two; all happiness and success are in their harmony and every fall and failure are in the lack of it. The birth of every thing and being is caused by the meeting of their glance, and death and destruction are the result of their conflict, when either merges into the other and both lose their power.

There are two different ways in which creation takes place from the highest to the lowest plane: intention and accident. The former shows the wisdom of the Creator, who makes all things suited to their purpose; and accident is that which reveals a loss of purpose in things and beings. All the opposites, such as good and evil, sin and virtue, right and wrong, beauty and ugliness, are accounted for by the above two tendencies of the Creator that work throughout creation.

The whole creation acts under the law of attraction and repulsion. Attraction is the affinity which collects and groups atoms and vibrations and all things and beings; it is power, and repulsion is the lack of it. It is these two that uphold the universe; if one of them were to cease to exist the whole universe would crumble to pieces.

The life of the universe in all its workings is entirely dependent upon the law of tone and rhythm.

The pure consciousness has so to speak gradually limited itself more and more by entering into the external vehicles, such as the mind and the body, in order to be conscious of something, for the joy of everything is experienced when it is tried.

The first state of manifestation of the consciousness is of a collective nature, in other words a universal spirit, not individual. There is a saying of a dervish, ‘God slept in the mineral kingdom, dreamed in the vegetable kingdom, awakened in the animal kingdom, and realized Himself in the human race.’ Therefore the ultimate aim of the eternal Consciousness in undertaking a journey to the plane of mortality is to realize its eternal being.

Each of the said kingdoms has sprung from the preceding one, and each preceding kingdom has developed into the succeeding kingdom. In the mineral kingdom one sees by careful study how the rock has developed into metal, and from metal into a softer earthy substance, until it develops into the plant. And one sees how the development of the plant creates germs and worms, which we call lives, and how from their germ and worm state of being they develop into insects, birds, and beasts. This all shows that nature is working continually to rise to a greater consciousness of life, and finds its satisfaction at last when it has accomplished its journey by rising to its natural and normal state of being, which it